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Cake day: September 4th, 2023

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  • And to get ahead of a new law they passed in California, they’re already putting it on the screen before check out that you’re buying a license to the game, not the game itself. Of course, I think just like Prop65, it will be too broad. Prop65 is the law that says that anything with even a trace amount of carcinogens has to have a warning that announces the presence of carcinogens.


  • Exactly. You get what you give. You give the bare minimum to society, and society will give it right back. You want more, give more. Go help your community. Take out your elderly neighbor’s recycling. Volunteer at your local shelters/soup kitchens. Attend some local events. Sit in on city council meetings. When I moved out of my small town a couple years ago, I learned that real life is a lot like online forums. You have to lurk before you can post. Learn the language, the local etiquette and taboos. Watch the people in your neighborhood, their interactions. Blend into the background, and observe. Talk little, hear and see much.




  • Religion has done something very clever, too. Christianity in particular has, through some means, found a way to divorce actions from character, as opposed to viewing one’s actions as a reflection of their character. They see good and evil as things that someone is instead of what someone does.

    You ever notice how suburban white Karens clutch their pearls when called racist? Well, consider what I just said about their view of evil. Now, make “racism” == “evil”. By calling one racist, you have effectively called them evil, and they most certainly do not view themselves as having an evil character.

    Or how, when doing evil deeds, they don’t see themselves as being evil despite their actions? Or when someone does a good deed, they accuse that person of being evil?

    It’s just intriguing how they’ve pulled off this alchemy.


  • AutistoMephisto@lemmy.worldtoPolitical Memes@lemmy.worldBoth sides!
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    4 months ago

    It’s funny. I have a blog post from Ken Arneson who talks about “The Right to be an Asshole” and here’s how he defines an asshole:

    An asshole is a selfish person whose selfishness causes foreseeable indirect collateral damage to the people around them.

    He goes on:

    Assholes take risks that provide upside to themselves, but transfer the downsides of those risks to other people.

    But the true test case for the limits of freedom is the asshole. Philosophically speaking, assholes walk the line between intentions and consequences. Assholes form the boundary between freedom and control.

    Assholes don’t intend to do direct harm. They just don’t think about, and/or care about, and/or believe, and/or comprehend, that their actions can or will have negative consequences for other people beyond their direct intentions.

    He goes on to recount the tale of COVID Patient 31 from Seoul, South Korea. Shortly after receiving her diagnosis, she decided to seek comfort at church. Hundreds of deaths and thousands of infections were traced back to her through contact tracing. So, now we come to intentions vs. consequences. Patient 31 wasn’t intending to make anyone sick or die, she was merely seeking comfort through faith. Any reasonable non-asshole could have told her and probably did tell her, that attending church while infected would cause others to be infected and possibly die. How should this asshole be judged? If we judge her by her intentions, then she’s as much a victim as anyone. But if we judge her by her consequences, then she’s a mass murderer.

    So the question we have to ask as a free society is: What the fuck do we do about assholes?

    Assholes have a very clever trick that allows them to keep being assholes.

    If you try to stop them from being an asshole, they will declare you to be an asshole who, although perhaps intending to prevent some bad thing from happening, causes harm by denying some very fine people, who have no intention of harming anyone, their freedom. So who’s the real asshole here, anyway?





  • People who make money by investing. In the USA, the top 1% earn their income through investments, usually the purchase and sale of stocks. These are not taxed the same as regular income because they made the argument that you can’t really tax unrealized gains on investments that are sold, and it takes a while for the gains to actually materialize. Also, they tend to store their money, their liquid assets, in countries with looser tax laws, called tax havens. Much of their net worths are tied up in investments. Businesses, homes, art, classic vehicles, precious metals futures, oil futures, boats, etc.

    Assessing the value of all of that is a chore, and they also pay lobbyists to keep the IRS defanged so that they don’t have the resources needed to go after the 1%. And don’t get me started on how much more speculative the stock market has become. Investors buy stocks, not on the expected dividends they’ll receive as a share of the profits of the business, but on their ability to flip the stock and sell it at a higher price to another investor, who is only buying because they anticipate flipping the stock. It’s like if a whole neighborhood of single family homes gets bought up buy a few house flippers, who make renovations, then put the houses up for sale, and sell to new flippers, who are only buying so they can make further renovations, increasing the value of the property again to sell to yet another flipper, ad nauseam.