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Joined 3 years ago
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Cake day: April 1st, 2022

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  • An interesting example I saw was in Archer. During an agitated rant, Archer finally interjects demanding someone answer the phone. The next shot is a plain still shot of the telephone, which the captions helpfully emphasise [PHONE NOT RINGING]; a recurring joke is Archer’s constant ear-ringing due to careless gun use.

    Having seen other, more careless translations, I can easily see jokes (or in other contexts, important clues) like this being missed and it made me think about how film techniques can imply audio silently. If there’s a plain shot of a phone, a hearing impaired person might reasonably assume it’s a visual implication that the phone is ringing.




  • Do you think things will get better?

    Yes.

    A lot of the problems we face are systematic, to do with how our society is organised rather than any human limit. They are solvable problems, and many have already been solved already in some countries. The reason they’re aren’t solved isn’t because we can’t, but because the few most powerful people are powerful because of this rigged system, and have a self-interest in keeping it that way by any means necessary.

    History has shown us clearly that even kings, dictators and other broken systems can be overthrown AND stopped from coming back, provided the people doing it are politically educated and organized. That’s the key. If we just get angry without a plan, we will end up like the pitiful Jan 6 riot. But if we educate ourselves with lessons from history and work to create a mass movement, we can finally move forward beyond this frightening present situation.





  • That’s a great point. While not the same, I think this relates to the bullshit assymetry principle (aka. Brandolini’s law), where as a result of the time it takes to respond to basic repetitive questions, especially those which are pretty easy to search around for existing answers, then entire communities can get tired of tolerating them. In some cases people just become rude and dismissive and in other cases staff actually just ban the person asking the question, which is already the case in some Lemmy instances.

    One potential way around it I’ve seen is having a decent FAQ available and well-known within the community, so one literally just reply with little more than a link to a page with the answer already written. In fact, one site used to (not anymore) have a culture where people would just attach a whole book as a PDF and simply reply ‘read this’, maybe listing a chapter if you’re lucky, which isn’t very tactful but it’s pretty funny and still provides a low-effort, high-detail answer (albeit maybe too high-detail for the kind of person who asks such a common question to reddit instead of trying to find the answer themselves).

    If we consider that phenomenon you described to be a problem, the solution is being able to make it extremely quick and easy to give a canned response and politely tell them to RTFM.




  • Those articles are describing a very different thing. Jon is not saying (or supporting your implied claim that) Mastodon is a white supremacist service, let alone a white-supremacist community. In fact, for both Lemmy and Mastodon, they praise the responses of staff to racist content. As far as I can tell, the closest is them saying that their broader society is white supremacist and that has systematic implications on Mastodon which typical users can be ignorant or dismissive of.



  • Freedom of speech may be great in the abstract, as an ideal, but unfortunately it isn’t very useful when speech platforms are controlled by the owning class. Our speech means little compared to the speech of national TV channels, news outlets and restricted social platforms. The utopian marketplace of ideas becomes a rigged supermarket.

    I highly recommend the book Manufacturing Consent, which explains some core systematic factors which shape the US mass media (also applicable to other countries) into essentially a largely-homogeneous echo chamber without the need for legally censoring opposing speech.

    Frankly, doing this openly on X/Twitter versus some obscure unknown forum or encrypted platforn is a positive.

    Hardly - they’re doing this to spread their message, not to have a good faith discussion and expose themselves to other viewpoints. It’s purely predatory, and removing their platform reduces their impact. Yes, they will always find ways to communicate but they struggle more to find ways to advertise and recruit without public platforms amplifying them.



  • ‘ex-4chan users’ isn’t really an important criteria, especially if you’re including the people posting there before 2016. In fact, some hobby boards like /co/, /mu/ and /lit/ were notoriously left-wing. “Ex-” usually means the ones who were smart enough to leave.

    But furthermore, calling Mastodon a white supremacist site is just funny. Might as well be saying that about Lemmy.


  • America, the state, is white-supremacist and has been since birth. Absolutely. Although that’s not good logic for explaining how. I doubt most voters for Trump did so because of his or their racist views, there were plenty of other policies (sorry, ideas and themes) Trump platformed on that appealed to them.

    The amount of Democrat supporters again surprised at how non-whites can possibly vote for Trump on a non-trivial scale is a testament to why it’s important to understand voting patterns beyond race ideology, beyond “Trump is a disgusting racist, only a white supremacist would vote for them.”, especially if you’re on the ground trying to organize your community to create the positive changes neither candidate can offer.



  • Classical liberalism (just to give a concrete political term for those old school liberals) is admirable. I broadly agree with its values and I support all those points you mentioned. The progressive and conservative variants we often see in US politics are blatantly hypocritical and broken.

    Unfortunately, liberalism’s core issue is that it’s an ideology based on an abstract concept rather than our physical conditions - it starts with the abstract, fair idea of freedom and attempts to apply it onto material reality. For example, the liberal approach to free speech, which theoretically creates a marketplace of ideas where the best prevail, just turns into a propaganda echo chamber when huge media organisation are owned by business tycoons with political agendas, and when social media companies are financially punished by their advertisers for allowing controversial expression. The utopian marketplace of ideas never really manifests at scale when that marketplace is collectively dominated by the like-minded owning class.

    Without adding restrictions (a contradiction of liberty), the huge wealth of some people turns their freedoms into their political power. If the rich owning class can control the economy through a monopoly or similar, they have the freedom to control what news you can find, what products you can buy (if you can’t DIY it, like a computer) and their quality and how safe they are, what jobs they will give you, and so much more.

    There are also plenty of other contradictions which we see play out, such as:

    • How can we balance freedom of religion with giving people rights that a religion rejects? (e.g. abortion, homosexuality)
    • How can we balance someone’s individual rights with someone else’s right to private property? (e.g. trespassing, restriction of the commons)
    • How can we balance someone’s individual rights with community safety needs and expectations? (e.g. weapon rights, industrial and environmental restrictions, speech laws)
    • Should liberalism be allowed to defend itself against a democratically-approved transition to dictatorship, or does this contradict political freedom?

    In these situations, we have to resolve them somehow, so we end up with liberalism variants like conservative liberalism and progressive liberalism, straying further from the pure old-school liberalism they necessarily contradict. Even without corruption, liberalism decays, distancing itself from its ideals, and ultimately turns into a playground for the powerful who have far far far far far more ability to realize liberty than almost everyone else.


  • You make a good point about the primaries. In the previous elections, Bernie Sanders getting shafted definitely shifted a lot of their supporters away from the Democrap Party and Bernie’s social democracy towards socialism (like, working class seizing means of production). It had a real radicalising effect on people. They were being disenfranchised by federal politics so they looked towards unions and direct democratic organising away from the broken electoral system.

    Whoever is making the controlling decisions behind the party facade

    Money talks - you can’t dominate a US election without it. And most people don’t have the kind of money that talks, so both parties inevitably end up representing the owner class rather than popular opinion of their supporters. Democrat donors don’t want radical changes which would threaten their wealth, so no matter how popular a Bernie is, they’re going to do all they can to block them. On the other hand, while Trump is similarly unorthodox and controversial like Bernie, they’re not really a threat to the owner class’s wealth (Trump himself is a business owner!). So even while many Republican donors did object and push hard for alternatives, they didn’t do a Democrat and obstruct him.



  • For what it’s worth, I’ve personally never found it controversial to talk about in person. And this includes in countries where it’s a prosecuted crime.

    Copying is not theft, artificial scarcity in the digital world is a tragedy, and I intentionally avoid paying middle-men distributors (like streaming services and record companies) for art.