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Cake day: July 14th, 2023

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  • webadict@lemmy.worldtoLemmy Shitpost@lemmy.worldBlessica Blimpson
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    12 days ago

    By that logic, forcing any name on a child is selfish, so they should pick their own name, since they are the ones that would have it. Although, in that case, temporary names would probably be a thing, so I don’t really see the issue (or you could use other cultural naming conventions like that, but that is one that exists.)

    Unless your argument is nonconformity is selfish? I personally think some people will find a reason to make fun of another person, but nominative determination does have its appeal if you don’t believe that.

    All names were unique at some point, but that’s a moot point. Eventually they will either become more popular or less popular.




  • webadict@lemmy.worldtoLemmy Shitpost@lemmy.worldBlessica Blimpson
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    14 days ago

    Eh, the kid could have worse, and it seems pretty fitting for the name’s origins.

    If you think of children as blessings, and want to change an existing name a little – in this case, Jessica – it makes sense. The first recorded instance of Jessica is from Shakespeare, who could’ve changed the biblical Iesca (Jeska) to Jessica by mixing Jesse into it (or making Jesse into a woman’s name… or other potential origins like the word jess being turned into a name.) And you consider Bless to be a name (though rather unpopular), so it wouldn’t even be particularly odd for the name.









  • Is blocking traffic invalid then? Because that was also part of the civil disobedience used in the civil rights movement. Oh wait, they DID claim it invalid then, too!

    “We do not need allies more devoted to order than to justice,” Martin Luther King, Jr. wrote in the spring of 1964, refusing calls from moderate Black and White leaders to condemn a planned highway “stall-in” to highlight systemic racism in New York City. “I hear a lot of talk these days about our direct action talk alienating former friends,” he added. “I would rather feel they are bringing to the surface latent prejudices that are already there. If our direct action programs alienate our friends … they never were really our friends.”


  • It’s weird that there are people in this thread that think defacing the protective barrier of a painting is too far, but advocating for harming or killing oil industry executives is not because the painting didn’t do anything to cause our climate emergency. By that argument, defacing a building with grafitti can’t work, blocking traffic would put more pollution in the air, blowing up a pipeline would kill innocent people and animals.

    Nothing is good enough for them except the status quo. They’d rather a museum burned down in a riot than plexiglass get covered in soup because riots are okay (but once that happens, the pearls will be clutched again.)


  • “We do not need allies more devoted to order than to justice,” Martin Luther King, Jr. wrote in the spring of 1964, refusing calls from moderate Black and White leaders to condemn a planned highway “stall-in” to highlight systemic racism in New York City. “I hear a lot of talk these days about our direct action talk alienating former friends,” he added. “I would rather feel they are bringing to the surface latent prejudices that are already there. If our direct action programs alienate our friends … they never were really our friends.”

    “What’s blocking traffic have to do with racism? All it does is make people mad at black people!”

    History rhymes.



  • Does throwing soup at paintings stop the oil industry? Has it made a single dent in their massive profits?

    I’m glad you asked because it’s good to be a learned adult! The UK government has stopped the licensing of new oil, gas, and coal projects since Just Stop Oil started their campaign of civil disobedience. New levies have also been placed on oil and gas company profits, that are increasing as of November.

    Additionally, membership in Just Stop Oil continues to grow. So, it looks like, yes, throwing soup on paintings (as well as other forms of nonviolent resistance) DOES appear to put a dent in the profits of oil companies.

    Think of how much faster it would’ve been to ask that right off the bat instead of being so insipid :)


  • Did they or did they not offset the oil industry: yes or no?

    See, I can do the same thing you did. It required me to argue in bad faith.

    I don’t care if we have any monuments if we also have an oil industry that kills the planet. I don’t want an oil industry. That is the answer! It has nothing to do with monuments, but monuments don’t matter if we have an oil industry.

    Not that it matters, because no art was harmed here, as you could plainly read in the article.

    Frankly, most people don’t want climate change, and most people would get used to having no oil industry really fast. I mean, we got used to Covid.


  • I’m not evading the question, you just don’t like my answer and want one to that you can feel superior about, so you are attempting to lead me to a frankly ridiculous question based on what I can only assume is purposeful malintent.

    There is no art on a dead planet. There are no monuments without people. People give those things meaning. If we all die for the oil industry, then what good was the plexiglass covered in soup protecting that painting?

    It’s great that the carbon output of those art installations is so low. Did it offset the oil industry? If no, then who cares?

    Just. Stop. Oil.