That’s not quite right. A traditional worker is someone who operates machines, they don’t own, to make products, they don’t own. Artists, who are employed, do not own the copyrights to what they make. These employed artists are like workers, in that sense.
Copyrights are “intellectual property”. If one needed permission (mostly meaning, pay for it), then the money would go to the property owners. These worker-artists would not receive anything. Note that, on the whole, the owners already made what profit they could expect. Say, if it’s stills from a movie, then that movie already made a profit (or not).
People who use their own tools and own their own product (EG artisans in Marx’s time) are members of the Petite Bourgeoisie. I think a Marxist analysis of the class dynamics would be fruitful here, but it’s beyond me.
The spoilered bit is something I have written about the NYT lawsuit. I think it’s illuminating here, too.
spoiler
The NYT wants money for the use of its “intellectual property”. This is about money for property owners. When building rents go up, you wouldn’t expect construction workers to benefit, right?
In fact, more money for property owners means that workers lose out, because where else is the money going to come from? (well, “money”)
AI, like all previous forms of automation, allows us to produce more and better goods and services with the same amount of labor. On average, society becomes richer. Whether these gains go to the rich, or are more evenly distributed, is a choice that we, as a society, make. It’s a matter of law, not technology.
The NYT lawsuit is about sending these gains to the rich. The NYT has already made its money from its articles. The authors were paid, in full, and will not get any more money. Giving money to these property owners will not make society any richer. It just moves wealth to property owners for being property owners. It’s about more money for the rich.
If OpenAI has to pay these property owners for no additional labor, then it will eventually have to increase subscription fees to balance the cash flow. People, who pay a subscription, probably feel that it benefits them, whether they use it for creative writing, programming, or entertainment. They must feel that the benefit is worth, at least, that much in terms of money.
So, the subscription fees represent a part of the gains to society. If a part of these subscription fees is paid to property owners, who did not contribute anything, then that means that this part of the social gains is funneled to property owners, IE mainly the ultra-rich, simply for being owners/ultra-rich.
why it’s so hard to ask artists permission first to use their data.
SD was trained on images from the internet. Anything. There are screenshots, charts and pure text jpgs in there. There’s product images from shopping sites and also just ordinary snapshots that someone posted. The people with the biggest individual contribution are almost certainly professional photographers. SD is not built on what one usually calls art (with apologies to photographers). An influencer who has a lot of good, well tagged images on the net has made a more positive contribution than someone who makes abstract art or stick figure comics. And let’s not forget the labor of those who tagged those images.
You could not practically get permission from these tens or hundreds of millions of people. It would really be a shame, because the original SD reveals a lot about the stereotypes and biases on the net.
Using permissively licensed images wouldn’t have helped a lot. I have seen enough outrage over datasets with exactly such material. People say, that’s not what they had in mind when they gave these wide permissions.
Practically, look at wikimedia. There are so many images there which are “pirated”. Wikimedia can just take them down in response to a DMCA notice. Well, you can’t remove an image from a trained AI model. It’s not in there (if everything has worked). So what now? If that means that the model becomes illegal, then you just can’t have a model trained on such a database.
People who use their own tools and own their own product (EG artisans in Marx’s time) are members of the Petite Bourgeoisie. I think a Marxist analysis of the class dynamics would be fruitful here, but it’s beyond me.
Please don’t. Marxists, at least Marxist-Leninists, tend to start talking increasing amounts of nonsense once the Petite Bourgeoisie and Lumpen get involved.
In any case the whole thing is (as Marx would tell you, but Marxist ignore) a function of one’s societal relations, not of the individual person, or job. That relation might change from hour to hour (e.g. if you have a dayjob), and “does not have an employment contract” doesn’t imply “does not depend on capital for survival” – it’s perfectly possible as an artist, or pipe fitter, to own your own means of production (computer, metal tongs) and be, as a contractor, in a very similar relationship to capital as the Lumpen day-labourer: To have no say in the greater work that gets created, to be told “do this, or starve”, to be treated as an easily replaceable cog. That may even be the case if you have employees of your own. The question is, and that’s why Anarchist analysis >>> Marxist analysis, is whether you’re beholden to an unjust hierarchy, in this case, that created by capital ownership, not whether you happen to own a screw driver. As e.g. a farmer you might own millions upon millions in means of production, doesn’t mean that supermarket chains aren’t squeezing your bones dry and you can barely afford your utility bills. Capitalism is unjust hierarchy all the way up and down.
Well, you can’t remove an image from a trained AI model. It’s not in there (if everything has worked). So what now? If that means that the model becomes illegal, then you just can’t have a model trained on such a database.
I also can’t possibly unhear this, doesn’t mean that my mind or any music I might compose is illegal. If it is overfitted in my mind and I want to compose music and publish that then I’ll have to pay attention that my stuff is sufficiently different, have to run an adversarial model against myself, so to speak, if I don’t want to end up having to pay royalties. If I just want to have it bouncing around my head and sing it in the shower then I might be singing copyrighted material, but there’s no obligation for me to pay royalties either as many aspects of copyright necessitate things such as publishing or ability to damage the original author’s income.
Well, Marx believed that the Petite Bourgeoisie would disappear. Their members, unable to economically compete, would become employed workers. Hasn’t happened, though. He also observed that this class emulated the outlook of the Haute Bourgeoisie, the rich. IDK more about that. I find it interesting how vocally in favor of right-wing economic policies some artists are, even though these policies massively favor the rich. The phrase temporarily embarrassed millionaire comes to mind. I’m curious about that, is all.
I like how empathic your anarchist take is but I’m not really sure what to do with it.
That’s not quite right. A traditional worker is someone who operates machines, they don’t own, to make products, they don’t own. Artists, who are employed, do not own the copyrights to what they make. These employed artists are like workers, in that sense.
Copyrights are “intellectual property”. If one needed permission (mostly meaning, pay for it), then the money would go to the property owners. These worker-artists would not receive anything. Note that, on the whole, the owners already made what profit they could expect. Say, if it’s stills from a movie, then that movie already made a profit (or not).
People who use their own tools and own their own product (EG artisans in Marx’s time) are members of the Petite Bourgeoisie. I think a Marxist analysis of the class dynamics would be fruitful here, but it’s beyond me.
The spoilered bit is something I have written about the NYT lawsuit. I think it’s illuminating here, too.
spoiler
The NYT wants money for the use of its “intellectual property”. This is about money for property owners. When building rents go up, you wouldn’t expect construction workers to benefit, right?
In fact, more money for property owners means that workers lose out, because where else is the money going to come from? (well, “money”)
AI, like all previous forms of automation, allows us to produce more and better goods and services with the same amount of labor. On average, society becomes richer. Whether these gains go to the rich, or are more evenly distributed, is a choice that we, as a society, make. It’s a matter of law, not technology.
The NYT lawsuit is about sending these gains to the rich. The NYT has already made its money from its articles. The authors were paid, in full, and will not get any more money. Giving money to these property owners will not make society any richer. It just moves wealth to property owners for being property owners. It’s about more money for the rich.
If OpenAI has to pay these property owners for no additional labor, then it will eventually have to increase subscription fees to balance the cash flow. People, who pay a subscription, probably feel that it benefits them, whether they use it for creative writing, programming, or entertainment. They must feel that the benefit is worth, at least, that much in terms of money.
So, the subscription fees represent a part of the gains to society. If a part of these subscription fees is paid to property owners, who did not contribute anything, then that means that this part of the social gains is funneled to property owners, IE mainly the ultra-rich, simply for being owners/ultra-rich.
SD was trained on images from the internet. Anything. There are screenshots, charts and pure text jpgs in there. There’s product images from shopping sites and also just ordinary snapshots that someone posted. The people with the biggest individual contribution are almost certainly professional photographers. SD is not built on what one usually calls art (with apologies to photographers). An influencer who has a lot of good, well tagged images on the net has made a more positive contribution than someone who makes abstract art or stick figure comics. And let’s not forget the labor of those who tagged those images.
You could not practically get permission from these tens or hundreds of millions of people. It would really be a shame, because the original SD reveals a lot about the stereotypes and biases on the net.
Using permissively licensed images wouldn’t have helped a lot. I have seen enough outrage over datasets with exactly such material. People say, that’s not what they had in mind when they gave these wide permissions.
Practically, look at wikimedia. There are so many images there which are “pirated”. Wikimedia can just take them down in response to a DMCA notice. Well, you can’t remove an image from a trained AI model. It’s not in there (if everything has worked). So what now? If that means that the model becomes illegal, then you just can’t have a model trained on such a database.
Please don’t. Marxists, at least Marxist-Leninists, tend to start talking increasing amounts of nonsense once the Petite Bourgeoisie and Lumpen get involved.
In any case the whole thing is (as Marx would tell you, but Marxist ignore) a function of one’s societal relations, not of the individual person, or job. That relation might change from hour to hour (e.g. if you have a dayjob), and “does not have an employment contract” doesn’t imply “does not depend on capital for survival” – it’s perfectly possible as an artist, or pipe fitter, to own your own means of production (computer, metal tongs) and be, as a contractor, in a very similar relationship to capital as the Lumpen day-labourer: To have no say in the greater work that gets created, to be told “do this, or starve”, to be treated as an easily replaceable cog. That may even be the case if you have employees of your own. The question is, and that’s why Anarchist analysis >>> Marxist analysis, is whether you’re beholden to an unjust hierarchy, in this case, that created by capital ownership, not whether you happen to own a screw driver. As e.g. a farmer you might own millions upon millions in means of production, doesn’t mean that supermarket chains aren’t squeezing your bones dry and you can barely afford your utility bills. Capitalism is unjust hierarchy all the way up and down.
I also can’t possibly unhear this, doesn’t mean that my mind or any music I might compose is illegal. If it is overfitted in my mind and I want to compose music and publish that then I’ll have to pay attention that my stuff is sufficiently different, have to run an adversarial model against myself, so to speak, if I don’t want to end up having to pay royalties. If I just want to have it bouncing around my head and sing it in the shower then I might be singing copyrighted material, but there’s no obligation for me to pay royalties either as many aspects of copyright necessitate things such as publishing or ability to damage the original author’s income.
Well, Marx believed that the Petite Bourgeoisie would disappear. Their members, unable to economically compete, would become employed workers. Hasn’t happened, though. He also observed that this class emulated the outlook of the Haute Bourgeoisie, the rich. IDK more about that. I find it interesting how vocally in favor of right-wing economic policies some artists are, even though these policies massively favor the rich. The phrase temporarily embarrassed millionaire comes to mind. I’m curious about that, is all.
I like how empathic your anarchist take is but I’m not really sure what to do with it.